#!/bin/env slides
Utopia
Another Bruce Hill Presentation
Obligatory Etymology Slide
St. Thomas Moore wrote a political satire book in 1516:
A truly golden little book, not less beneficial than enjoyable, about how things should be in a state and about the new island Utopia
What a mouthful!
The name is Greek:
ou- (not) topos (place) ia (place name)
Literally: not a real place
Kind of a play on words with "Eu" (good) "topia" (the good place, shoutout to the TV show)
Map of Utopia

Precedent: Atlantis
Thomas More was probably inspired by Plato's 2001 animated adventure film "Atlantis: The Lost Empire"

Atlantis is Plato's depiction of a fictional near-perfect island society similar to his Republic
Erewhon
1872 satire novel by Samuel Butler
EREHWON = NOWHERE
Written shortly after Darwin's Theory of Evolution
One of the first people to suggest that machines might develop self-replicating abilities and intelligence through natural selection ("Darwin among the machines")
In Dune, the "Butlerian Jihad" is named after Samuel Butler.
Utopianism in America
In the mid to late 1800s, Utopianism was very popular. Coming out of the Enlightenment with a lot of big ideas about how to run a society rationally... But also dealing with the Industrial Revolution and how much it sucked for almost everyone.
Paradise Now: The Story of American Utopianism
People in Europe saw the American West as an untouched (hah) land of unlimited possibility, where a new social order could be constructed from scratch.
Utopian Movements
People wanted to grab some cheap, unsettled land and prove that society could be run better:
- From Manchester: Mother Ann Lee and the Shaking Quakers
- From Wales: the industrialist Robert Owen and the Owenites
- From France: the psychadelic Charles Fourier and the Fourierites
- Also France: Étienne Cabet and the artist-co-op Icarians
- From Vermont: John Humphrey Noyes and the free-love Oneidans
Some good ideas, some ahead of their time, some very, very bad ideas. Nearly all went bust, though some remnants remain.
Keywords: Utopian Socialism, Communitarianism
The 20th Century
Gonna breeze past most of this century or we'll be here all day and it's kind of a downer.
Some very big aspirations to make perfect societies in Europe and Asia that DID NOT GO WELL

Criticisms of Utopia
George Orwell wrote Why Socialists Don't Believe in Fun (1943)
This Christmas Day, thousands of men will be bleeding to death in the Russian snows, or drowning in icy waters, or blowing one another to pieces on swampy islands of the Pacific; homeless children will be scrabbling for food among the wreckage of German cities. To make that kind of thing impossible is a good objective. But to say in detail what a peaceful world would be like is a different matter.
Nearly all creators of Utopia have resembled the man who has toothache, and therefore thinks happiness consists in not having toothache. [...] The wider course would be to say that there are certain lines along which humanity must move, the grand strategy is mapped out, but detailed prophecy is not our business. Whoever tries to imagine perfection simply reveals his own emptiness.
The Big Rock Candy Mountains
A folk song about a hobo's utopia:
… "In The Big Rock Candy Mountains All the cops have wooden legs And the bulldogs all have rubber teeth And the hens lay soft-boiled eggs
Karl Popper
Since we cannot determine the ultimate ends of political actions scientifically, or by purely rational methods, differences of opinion concerning what the ideal state should be like cannot always be smoothed out by the method of argument. They will at least partly have the character of religious differences. And there can be no tolerance between these different Utopian religions.
- Utopianism is a matter of faith
- Political methods aimed at Utopia are beyond questioning
- Can't settle "my utopia vs your utopia" by evidence
- All actions are justified to reach utopia
- "You can't make an omelette without breaking a few eggs"
- Inevitably leads to violence and totalitarianism
The Sixties

The Sixties
- Americans never learn lessons
- But what if we did it better?
- Hippy movement loved communes
- Let's go back to nature
- Grow our own food
- Communal child rearing (Historical note: no!)
- Nearly all went bust very rapidly
Case Study: Twin Oaks
- Commune based on a BF Skinner (yes, the "Skinner Box" guy) utopian science fiction novel
- Founded in Virginia in 1967
- Shockingly still exists!
- Spawned an offshoot community (Acorn Community Farm)
First-hand accounts from Kat Kinkade:
Still Going at It

Now it's a lot of libertarians in the ocean I guess? Bonus desert variants: Burning Man, NEOM (the Line), Dahir Insaat
Conclusion
Love the enthusiasm, but folks need to tone it down a bit.
What has software taught us about "we should rewrite everything in a new language"?
We're just gonna re-encounter all the problems that the old system had already encountered and fixed.
Closing Quote
Karl Popper (1947):
Work for the elimination of concrete evils rather than for the realization of abstract goods. Do not aim at establishing happiness by political means. Rather aim at the elimination of concrete miseries. Or, in more practical terms: fight for the elimination of poverty by direct means‐‐for example, by making sure that everybody has a minimum income. Or fight against epidemics and disease by erecting hospitals and schools of medicine. Fight illiteracy as you fight criminality. But do all this by direct means. Choose what you consider the most urgent evil of the society in which you live, and try patiently to convince people that we can get rid of it. But do not try to realize these aims indirectly by designing and working for a distant ideal of a society which is wholly good. However deeply you may feel indebted to its inspiring vision, do not think that you are obliged to work for its realization, or that it is your mission to open the eyes of others to its beauty. Do not allow your dreams of a beautiful world to lure you away from the claims of men who suffer here and now. Our fellow men have a claim to our help; no generation must be sacrificed for the sake of future generations, for the sake of an ideal of happiness that may never be realized. In brief, it is my thesis that human misery is the most urgent problem of a rational public policy and that happiness is not such a problem. The attainment of happiness should be left to our private endeavours.